檐額 yán’é
edition published: 2019-05-22
language: en; zh-latn-pinyin; zh-latn-pinyin-nt; zh-latn-wadegile; zh-Hant; zh-Hans
availability: Distributed under a Creative Commons Attribution 3.0 Unported License. (http://creativecommons.org/licenses/by/3.0/)

yan’e 檐額 檐额 yán’é yen-o eaves forehead (lit.) eaves tie beams (ATTCAT preferred) eaves architraves eaves-column-top-ties end-to-end architraves[^1][^2] [...] [...] 5, 7, 14, 26 [...] 437 [...] 70 Figure 2.22 [...] 87 [...] 370 https://architecturasinica.org/keyword/k000097

[^1: Most architectural scholars agree that eaves tie beams (yan’e) refer to a structural element positioned atop the eaves pillars, which runs parallel to the roof ridge and spans at least three bays. The use of this element indicates a structural system where the roof is supported by a timber frame parallel to the roof ridge. This stands in contradistinction to the more commonly seen system where the timber-framing elements perpendicular to the roof ridge support the roof. Scholars are in disagreement about whether the element referred to as the “eaves tie beam” must project from pillars at the corners of the building. The term is primarily used in the Yingzao fashi (1103). However many questions are still unsettled, including the precise definition of the yan’e as used in the Yingzao fashi, the relationship of the yan’e to the mei 楣 (an earlier term used to refer to a lintel), the relationship of the pillar top tie beam (lan’e 闌額), and to the “large-lintel style” (da’e shi 大額式) of structure commonly seen 13th-14th century architecture in Shanxi and Shaanxi, remain unsettled. They usually fall into one of two groups: (1) Scholars who believe that yan’e are lintels that extend through pillars at the corners of the building, following the description in the Yingzao fashi, Chapter 5, 4a. They look to the Linshui ting 臨水亭 of the Jidumiao 濟瀆廟 in Jiyuanxian, Henan, the main hall of the Guanwangmiao 關王廟大殿 in Dingxiangxian, Shanxi, and the Guanyinge 觀音閣 of Kaihuasi 開化寺, in Gaoping municipality, Shanxi as examples. (2) Scholars who emphasize the comment in the Yingzao fashi stating the dimensions of the yan’e regularly exceed those of other timbers used in this location argue that the large individual horizontal timbers on top of eaves pillars that extend the full breadth of the façade are yan’e. They look to the Yuan period Yuwang Hall 禹王殿 in Hancheng municipality, Shaanxi, and the main hall of the Guangsheng Lower Monastery 廣勝下寺大殿 in Hongtong, Shanxi, as examples.

大部分建筑史研究者都同意，作为中国传统建筑构件的“檐額”，應是與縱架承重體系有關係的沿面阔方向構件的一種，至少應橫跨三開間及以上。就目前所見，“檐額”為主要見於《營造法式》（1103）的建築術語，在其它語境中較少出現。但《營造法式》“檐額”的確切定義，檐額與早期建築中的楣的關係，檐額與闌額的關係，檐額與元代山西、陝西等地多見的“大額式”間的關係等問題，學者間並沒能達成完全一致，目前大致存在两类看法：（1）著重於《營造法式》對於檐額形制的描述：兩頭出柱口、下有綽幕方，且綽幕方出至補間，並以此為標準辨認實例，如河南省濟源縣濟瀆廟臨水亭、山西定襄縣關王廟大殿、山西高平開化寺觀音閣；（2）從受力分析出發，著眼於《營造法式》對於檐额出乎寻常之大尺寸的描述，判斷其必然為一承重構件，並進而認為陝西、山西現存元代建築實例中柱頂以上沿面闊方向通长的被学者命名为大额的构件，即《營造法式》所說的檐額，如陝西省韓城市的禹王殿、山西省洪洞縣廣勝下寺大殿。]

[^2: 闌額 lān'é

額 é

大額 dà'é

楣 méi

橫楣 héngméi]